A Source Book in Chinese Philosophy by Wing-Tsit Chan PDF

By Wing-Tsit Chan

ISBN-10: 1400820030

ISBN-13: 9781400820030

A resource ebook in chinese language Philosophy is a milestone alongside the complicated and tough street to major figuring out via Westerners of the Asian peoples and a enormous contribution to the reason for philosophy. it's the first anthology of chinese language philosophy to hide its complete ancient improvement. It offers tremendous decisions from the entire nice thinkers and faculties in each period--ancient, medieval, sleek, and contemporary--and contains of their entirety probably the most very important classical texts. It offers with the basic and technical in addition to the extra basic points of chinese language idea. With its new translation of resource fabrics (some translated for the 1st time), its explanatory aids the place important, its thoroughgoing scholarly documentation, this quantity should be an crucial advisor for students, for students, for critical readers attracted to understanding the true China.

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2:5. Meng I Tzu34 asked about filial piety. " Confucius said, "When parents are alive, serve them according to the rules of propriety. " 2:6. Meng Wu-po37 asked about filial piety. "38 2:7. Tzu-yu39 asked about filial piety. Confucius said, "Filial piety nowadays means to be able to support one's parents. " 2:11. " 32 See Ch'eng Shu-te Lun-yü chi-shih (Collected Explanations of the Analects), 1943. 33 Chu Hsi, Lun-yü chi-chu. 34 A young noble, also styled Meng-sun, once studied ceremonies with Confucius.

16 THE H U M A N I S M OF CONFUCIUS ness and altruism, which is the "one thread" running through Confucius' teachings, and which is in essence the golden mean as well as the golden rule. It was the extension of this idea of jen that became the Neo-Confucian doctrine of man's forming one body with Heaven, or the unity of man and Nature, and it was because of the character of jen in man that later Confucianists have adhered to the theory of the original good nature of man. It is clear, therefore, that Confucius was a creator as well as a transmitter.

41 Literally "an implement or utensil," ch'i means narrow usefulness rather than the ability to grasp fundamentals. 42 43Cf. below, 4:22, 24; 14:29. Cf. below, 9:6. ). He was only nine years younger than Confucius. He was noted for courage. ). 47 See also Analects, 4:22, 24; 5:9; 13:3; 14:29; 15:5; 18:8; and The Mean, chs. 8, 13. 48 See below, ch. 35, B, sec. 5. 24 THE HUMANISM OF CONFUCIUS 3:4. Lin Fang49 asked about the foundation of ceremonies. Confucius said, "An important question indeed!

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A Source Book in Chinese Philosophy by Wing-Tsit Chan

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